Watch the above video. (Then watch it again.) And then read the (unedited and uncorrected) description of this footage written by the organizers of this Muslim “peace conference”:
A young man enters a public place—a school, a shopping mall, an airport—carrying a small arsenal. He begins killing people at random. He has no demands, and no one is spared. Eventually, the police arrive, and after an excruciating delay as they marshal their forces, the young man is brought down.
This has happened many times, and it will happen again. After each of these crimes, we lose our innocence—but then innocence magically returns. In the aftermath of horror, grief, and disbelief, we seem to learn nothing of value. Indeed, many of us remain committed to denying the one thing of value that is there to be learned.
After the Boston Marathon bombing, a journalist asked me, “Why is it always angry young men who do these terrible things?” She then sought to connect the behavior of the Tsarnaev brothers with that of Jared Loughner, James Holmes, and Adam Lanza. Like many people, she believed that similar actions must have similar causes.
But there are many sources of human evil. And if we want to protect ourselves and our societies, we must understand this. To that end we should differentiate at least four types of violent actor.
(Photo by Camera Eye)
I have long struggled to understand how smart, well-educated liberals can fail to perceive the unique dangers of Islam. In The End of Faith, I argued that such people don’t know what it’s like to really believe in God or Paradise—and hence imagine that no one else actually does. The symptoms of this blindness can be quite shocking. For instance, I once ran into the anthropologist Scott Atran after he had delivered one of his preening and delusional lectures on the origins of jihadist terrorism. According to Atran, people who decapitate journalists, filmmakers, and aid workers to cries of “Alahu akbar!” or blow themselves up in crowds of innocents are led to misbehave this way not because of their deeply held beliefs about jihad and martyrdom but because of their experience of male bonding in soccer clubs and barbershops. (Really.) So I asked Atran directly:
(Photo by Sprengben)
I will take your questions from 6-7pm (Eastern), Monday 4/29. Please use the Twitter hashtag #AskSamAnything to participate.
Possible topics include: the mind/brain, science v. religion, free will, moral truth, meditation, terrorism, consciousness, gurus and cults, publishing, lying, etc.
Note: If you are following the conversation live, you will need to keep refreshing your browser to watch it develop.
(Photo by kevin dooley)
A few of the subjects I explore in my work have inspired an unusual amount of controversy. Some of this results from real differences of opinion or honest confusion, but much of it is due to the fact that certain of my detractors deliberately misrepresent my views. I have responded to the most consequential of these distortions here.
An Exchange with Glenn Greenwald
I’m up against a book deadline and have had to step away from blogging for a few months. One of the benefits of this time, as well as one of its frustrations, is that I’ve had to ignore the usual ephemera that might have otherwise captured my attention. For instance, in recent days both Salon and Al Jazeera published outrageous attacks on me and my fellow “new atheists.” The charges? Racism and “Islamophobia” (again). Many readers have written to ask when I will set the record straight. In fact, I consider both articles unworthy of a response, and I was quite happy to have a reason to ignore them. But then I noticed that the columnist Glenn Greenwald had broadcast an approving Tweet about the Al Jazeera piece to his fans (above).
I’ve had pleasant exchanges with Greenwald in the past, so I wrote to him privately to express my concern. As you will see, I came right to the point. I was simply outraged that he would amplify this pernicious charge of racism so thoughtlessly. However, I am even more appalled by his response. The man actually has thought about it. And thinking hasn’t helped.
Here is our unedited exchange:
The latest wave of Muslim hysteria and violence has now spread to over twenty countries. The walls of our embassies and consulates have been breached, their precincts abandoned to triumphant mobs, and many people have been murdered—all in response to an unwatchable Internet video titled Innocence of Muslims. Whether over a film, a cartoon, a novel, a beauty pageant, or an inauspiciously named teddy bear, the coming eruption of pious rage is now as predictable as the dawn. This is already an old and boring story about old, boring, and deadly ideas. And I fear it will be with us for the rest of our lives.
The Internet powerfully enables the spread of good ideas, but it works the same magic for bad ones—and it allows distortions of fact and opinion to become permanent features of our intellectual landscape. Consequently, the migration of our cultural discourse into cyberspace can injure a person’s reputation in ways that may be impossible to remedy.
Anyone familiar with my work knows that I have not shied away from controversy and that many of my views defy easy summary. However, I continue to learn the hard way that if an issue is controversial, and my position cannot be reduced to a simple sentence, my critics will do the work of simplification for me. Topics like torture, recreational drug use, and wealth inequality can provoke outrage and misunderstanding in many audiences. But discussing them online sets your reputation wandering like a child across a battlefield—perpetually. Anything can and will be said at your expense—or falsely attributed to you—today, tomorrow, and years hence. Needless to say, the urge to respond to this malevolence and obfuscation can become irresistible.
The problem, however, is that there is no effective way to respond. Here is a glimpse of what it is like for me to sit at my desk, attempting to write my next book, while persistent and misleading attacks on my work continue to surface on the Internet.
A Debate between Sam Harris and Bruce Schneier
(Photo by Anxo Resúa)
I recently wrote two articles in defense of “profiling” in the context of airline security (1 & 2), arguing that the TSA should stop doing secondary screenings of people who stand no reasonable chance of being Muslim jihadists. I knew this proposal would be controversial, but I seriously underestimated how inflamed the response would be. Had I worked for a newspaper or a university, I could well have lost my job over it.
One thing that united many of my critics was their admiration for Bruce Schneier. Bruce is an expert on security who has written for The New York Times, The Economist, The Guardian, Forbes, Wired, Nature, The Bulletin of the Atomic Scientists, The Boston Globe, The San Francisco Chronicle, The Washington Post, and other major publications. His most recent book is Liars and Outliers: Enabling the Trust that Society Needs to Thrive. Bruce very generously agreed to write a response to my first essay. He also agreed to participate in a follow-up discussion that has now occupied us, off and on, for two weeks. The resulting exchange runs over 13,000 words.
A guest post by Bruce Schneier
(Photo by JD Hancock)
Bruce Schneier is a highly-respected expert on security who has written for The New York Times, The Economist, The Guardian, Forbes, Wired, Nature, The Bulletin of the Atomic Scientists, The Boston Globe, The San Francisco Chronicle, The Washington Post, and other major publications. His most recent book is Liars and Outliers: Enabling the Trust that Society Needs to Thrive.
At the suggestion of many readers, I invited Bruce to set me straight about airline security on this page. The following is his response to my controversial article, “In Defense of Profiling.” Bruce and I will discuss these issues in greater depth in a subsequent post.—SH
(Photo by Slagheap)
I recently wrote a short essay about airline security (“In Defense of Profiling”) that provoked a ferocious backlash from readers. In publishing this piece, I’m afraid that I broke one of my cardinal rules of time (and sanity) management: Not everything worth saying is worth saying oneself. I learned this the hard way once before, in discussing the ethics of torture and collateral damage, but this time the backlash has been even more unpleasant and less rational.
Much has been written about how insulting and depressing it is, more than a decade after the events of 9/11, to be met by “security theater” at our nation’s airports. The current system appears so inane that one hopes it really is a sham, concealing more-ingenious intrusions into our privacy. The spirit of political correctness hangs over the whole enterprise like the Angel of Death—indeed, more closely than death, or than the actual fear of terrorism. And political correctness requires that TSA employees direct the spotlight of their attention at random—or appear to do so—while making rote use of irrational procedures and dubious technology.
(Photo by Basetrack )
I recently had a very enjoyable three-hour conversation with Joe Rogan on his podcast, where the topics ranged from jihad to probability theory to psychedelics. But I subsequently received a fair amount of abuse online for a few things I said about Islam and our adventures in the war on terror. For instance, I appear to have left many viewers with the impression that I believe we invaded Afghanistan for the purpose of rescuing its women from the Taliban. However, the points I was actually making were rather different: I think that abandoning these women to the Taliban is one of the things that make our inevitable retreat from Afghanistan ethically problematic. I also believe that wherever we can feasibly stop the abuse of women and girls, we should. An ability to do this in places like Afghanistan, and throughout the world, would be one of the benefits of having a global civil society and a genuine regime of international law. Needless to say, this is not the world we are living in (yet).
The ferocious response to my discussion with Rogan about the war on terror has, once again, caused me to worry about the future of liberalism. It is one thing to think that the war in Afghanistan has been an excruciating failure (which I believe), but it is another to think that we had no moral right to attack al-Qaeda and the Taliban in the first place. A significant percentage of liberals seem to hold the latter view, and consider President Obama to be nothing more than a neocon stooge and Islam to be an unfairly maligned religion of peace. I regularly hear from such people, and their beliefs genuinely trouble me. It doesn’t take many emails containing sentences like “The United States and Israel are the greatest terrorist states on earth” to make me feel that liberalism is simply doomed.
(Photo by Sprengben)
Yesterday my daughter asked, “Where does gravity come from?” She is two and a half years old. I could say many things on this subject—most of which she could not possibly understand—but the deep and honest answer is “I don’t know.”
What if I had said, “Gravity comes from God”? That would be merely to stifle her intelligence—and to teach her to stifle it. What if I told her, “Gravity is God’s way of dragging people to hell, where they burn in fire. And you will burn there forever if you doubt that God exists”? No Christian or Muslim can offer a compelling reason why I shouldn’t say such a thing—or something morally equivalent—and yet this would be nothing less than the emotional and intellectual abuse of a child. In fact, I have heard from thousands of people who were oppressed this way, from the moment they could speak, by the terrifying ignorance and fanaticism of their parents.
Ten years have now passed since many of us first felt the jolt of history—when the second plane crashed into the South Tower of the World Trade Center. We knew from that moment that things can go terribly wrong in our world—not because life is unfair, or moral progress impossible, but because we have failed, generation after generation, to abolish the delusions of our ignorant ancestors. The worst of these ideas continue to thrive—and are still imparted, in their purest form, to children.
The full video is an hour long. Links to specific topics/questions are provided below:
1. Eternity and the meaning of life 0:42
2. Do we have free will? 4:43
3. How can we convince religious people to abandon their beliefs? 14:52
4. How can atheists live among the faithful? 19:09
5. How should we talk to children about death? 21:52
6. Does human life have intrinsic value? 26:01
7. Why should we be confident in the authority of science? 30:36
8. How can one criticize Islam after the terrorism in Norway? 35:43
9. Should atheists join with Christians against Islam? 41:50
10. What does it mean to speak about the human mind objectively? 45:17
11. How can spiritual claims be scientifically justified? 50:14
12. Why can’t religion remain a private matter? 54:52
13. What do you like to speak about at public events? 58:09