A Response to the 2015 Edge Question
(Photo via Armand Turpel)
It seems increasingly likely that we will one day build machines that possess superhuman intelligence. We need only continue to produce better computers—which we will, unless we destroy ourselves or meet our end some other way. We already know that it is possible for mere matter to acquire “general intelligence”—the ability to learn new concepts and employ them in unfamiliar contexts—because the 1,200 cc of salty porridge inside our heads has managed it. There is no reason to believe that a suitably advanced digital computer couldn’t do the same.
It is often said that the near-term goal is to build a machine that possesses “human level” intelligence. But unless we specifically emulate a human brain—with all its limitations—this is a false goal. The computer on which I am writing these words already possesses superhuman powers of memory and calculation. It also has potential access to most of the world’s information. Unless we take extraordinary steps to hobble it, any future artificial general intelligence (AGI) will exceed human performance on every task for which it is considered a source of “intelligence” in the first place. Whether such a machine would necessarily be conscious is an open question. But conscious or not, an AGI might very well develop goals incompatible with our own. Just how sudden and lethal this parting of the ways might be is now the subject of much colorful speculation.
Sam Harris, David Pizarro, and Tamler Sommers talk (and then talk some more)
0:00-47:00—Intro and costs and benefits of religion
47:00-1:17:00—Drugs, the self, free will
1:17:30-end—Blame, guilt, vengeance, moral responsibility
David Pizarro is an associate professor in the Department of Psychology at Cornell University in Ithaca, NY. His primary research interest is in how and why humans make moral judgments, such as what makes us think certain actions are wrong, and that some people deserve blame. In addition, he studies how emotions influence a wide variety of judgments. These two areas of interest come together in the topic of much of his recent work, which has focused on the emotion of disgust and the role it plays in shaping moral, social, and political judgments.
Tamler Sommers is an associate professor in the Philosophy Department at the University of Houston with a joint appointment in the Honors College. He is director of the Honors minor Phronesis: A Program in Politics and Ethics. His research focuses on issues relating to moral responsibility, criminal justice, honor, and revenge. Sommers is the author of two books: Relative Justice: Cultural Diversity, Free Will, and Moral Responsibility (Princeton, 2012) and A Very Bad Wizard: Morality Behind the Curtain (McSweeney’s, 2009). He received his PhD in Philosophy from Duke University in 2005.
An Interview with Phil Zuckerman
Phil Zuckerman is a professor of sociology and secular studies at Pitzer College in Claremont, California. He is the author of Living the Secular Life, Faith No More, and Society Without God. He has also edited several volumes, including Atheism and Secularity, Sex and Religion, and The Social Theory of W.E.B. Du Bois. Zuckerman writes a regular blog for Psychology Today titled “The Secular Life.” His work has also been published in academic journals, such as Sociology Compass, Sociology of Religion, Deviant Behavior, and Religion, Brain, and Behavior. In 2011, Zuckerman founded the first Secular Studies department in the nation. He earned his PhD in sociology from the University of Oregon in 1998. He currently lives in Claremont, California, with his wife, Stacy, and their three children.
A Conversation Between Sam Harris and Dan Harris at the Rubin Museum
A Conversation with Joseph Goldstein
(Photo via Mitchell Joyce)
Joseph Goldstein has been leading meditation retreats worldwide since 1974. He is a cofounder of the Insight Meditation Society, the Barre Center for Buddhist Studies, and the Forest Refuge. Since 1967, he has practiced different forms of Buddhist meditation under eminent teachers from India, Burma, and Tibet. His books include The Experience of Insight, A Heart Full of Peace, One Dharma, and Mindfulness: A Practical Guide to Awakening. For more information about Joseph, please visit www.dharma.org.
Joseph has been a close friend for more than 20 years. He was one of my first meditation teachers and remains one of the wisest people I have ever met. In this two-hour conversation, we discuss how he came to devote his life to the study of meditation. We also debate some of the finer points of the practice.
Although parts of this discussion are accessible, much of it is quite esoteric. I suspect that only experienced meditators will find the second half interesting, or even intelligible. My latest book, Waking Up, provides some necessary context, but there is no substitute for time spent engaging these practices on retreat.—SH
I recently sat down with Cenk Uygur of The Young Turks to discuss my most controversial views about Islam, the war on terror, and related topics. It was, of necessity, a defensive performance on my part—more like a deposition than an ordinary conversation. Although it was a friendly exchange, there were times when Cenk appeared to be trying very hard to miss my point. Rather than rebut my actual views (or accept them), he often focused on how a misunderstanding of what I was saying could lead to bad outcomes—as though this were an argument against my views themselves. However, he did provide a forum in which we could have an unusually full discussion about difficult issues. I hope viewers find it useful.
Having now watched the full exchange, I feel the need to expand on a couple of points: