The following is a transcript from my Waking Up podcast (“Shouldering the Burden of History: A Crosscast with Dan Carlin”). The text has been lightly edited for clarity readability.—SH
I consider Salon to be among the worst offenders of the new pseudo-journalism, and I have long maintained a personal boycott of the website. I ask my publishers to ignore any requests from its editors for interviews or for review copies of my books. And on the rare occasions that Salon publishes good work—the articles of Jeffrey Tayler stand out—I decline to forward the links on social media. My reason is simple: Despite the work of a few blameless writers, Salon has become a cesspool of lies and moral confusion.
Sam Harris and Maajid Nawaz discuss their book, Islam and the Future of Tolerance, with Tony Jones on LATELINE.
I hesitate to promote this interview, because it shows me at the end of my patience (and I stay there for 2 hours). However, I did manage to express almost everything I think about the “regressive Left” in general and about my least-honest critics in particular. I stand by everything I said here, but I’d like to apologize to the interviewer, Kyle Kulinski, for all the interruptions.—SH
If you have ten minutes to spare, I recommend watching the above video, because it encapsulates better than most how difficult it is to even discuss the threat of political Islam.
Mark Riebling has been an architect of post-9/11 “intelligence-driven policing,” co-founding and serving as research director for the Center for Policing Terrorism. He received his degree in philosophy from the University of California at Berkeley and is the author of Wedge: The Secret War Between the FBI and CIA. His latest book is Church of Spies: The Pope’s Secret War Against Hitler.
Harris: Previously, you’ve written about problems of intelligence, law enforcement, and counterterrorism. What inspired you to write about the papacy in the Second World War?
Riebling: Well, I was raised Catholic, and one of the things I learned before I left the faith was that nuns could nail me if I said something heterodox, because they had an awesome system of informants! So I didn’t find it implausible, or uninteresting, when I later heard from one retired spy that the Vatican ran the world’s oldest and perhaps best intelligence service. Or when another retired spy told me that the Church was so skilled in clandestine operations that the NSA couldn’t crack the pope’s codes. And I like the challenge of writing secret histories of powerful institutions—maybe because my academic training is in philosophy, and I’m interested in how our background theories come to bear when the data are severely limited but the stakes are high. I’d like to think I write about these things as exercises in mindfulness, not unlike what philosophers from Epictetus to Foucault have recommended—a self-check of my own intellectual hygiene. Less abstractly, I just thought that much of what had been written about the wartime Church was crap!
Harris: There’s a large literature implicating the Catholic Church generally, and Pope Pius XII specifically, in Nazi atrocities. You argue that this literature needs adjustment, because the wartime pope actually conspired, you say, to remove Hitler and the Nazis. On what evidence do you rest your case, and how did you uncover it?
This panel discussion was held at Harvard’s Kennedy Forum on September 14, 2015.
Neuroscientist; Co-founder and Chief Executive, Project Reason; Author, The End of Faith, Letter to a Christian Nation, among others
Author, Radical; Founding Chairman, Quilliam
Juliette Kayyem (moderator)
Lecturer in Public Policy, Harvard Kennedy School; Former Assistant Secretary for Intergovernmental Affairs, US Department of Homeland Security
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